Tuesday, December 15, 2009
Disobedience or Ignorance
Have you ever wondered why the bible says sin entered the world through one "MAN" - when "Eve" was the first human to actually transgress the commandment of God not to eat of the tree of the knowledge of good and evil? Why then did Paul say that "sin entered the world" through "one MAN" (Adam) rather than through one woman, Eve????
Eve's role is not altogether forgotten, for Paul mentions her part also! I Timothy 2:14 highlights the difference between Adam's and Eve's actions. "And Adam was not deceived, but the woman being deceived, fell into transgression." If Eve was the one who was deceived, and she transgressed the command first, before Adam, why isn't she fingered as the entry point of sin into the world?
Are you beginning to get it already? What's the difference stated so far? That's right! Eve was deceived and transgressed; Adam was not deceived and transgressed. Do you see the difference? It is HUGE!
Paul saw it by revelation and described it in his letter to the Romans in chapter 5. "Therefore, just as through one man, sin entered the world, and death through sin, and thus death spread to all men, because all sinned. - For until the Law sin was in the world, but sin is not imputed when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam..."
Aha! If we can understand what is the "likeness of Adam's transgression, we will be nourished by the fresh bread being offered today. We already know what Adam's trangression was not like; it was not like Eve's - because she was deceived and HE WAS NOT! THAT'S IT!!!!!!! Do you see it now? Eve transgressed because she was deceived into doing so, but Adam sinned fully knowing what he was doing!
That is why Paul wrote this, which underscores the truth we need to lay hold of. " For as by one man's disobedience many were made [were constituted] sinners, so also by one Man's obedience many will be made [will be constituted] righteous." The likeness of Adam's sin is described here as DISOBEDIENCE not as having been deceived. The Greek language makes it even more clear by Paul's use of the word "para + akouo". This word literally means to "hear - aside". The Greek word for "obedience" is to "hear + under". The difference between Adam who "heard aside" and Jesus who "heard under" is this; the first Adam constituted many men sinners by his hearing aside and the last Adam constituted many righteous by His hearing under.
Eve was deceived by the serpent and transgressed God's commandment; Adam was not deceived by the Serpent but chose to IGNORE God's commandment. He "refused" to hear the commandment, and he did so without being deceived in any way. This word "para + akouo" (disobedience/hearing aside) is also used in Matthew 18 in this way: "But if he will "NOT HEAR" [parakouo/hears aside], take with you one or two more....And if he "REFUSES TO HEAR" [parakouo/hears aside] the church, let him be to you like a heathen and a tax collector."
How crucial it is for us to understand the difference between Eve's and Adam's transgressions. The action was the same - Eve -"she took some and ate it" - Adam -"and he ate it" but the heart behind the action is altogether different. There are several Greek words used to describe the full grown attitude of "hearing aside" [parakouo]. One of them is "ungodliness" from the Greek word [a (negative) + sebo - to revere (literally "to refuse to fall back")]. Refusing to "fall back", to recognize the authority and sovereignty of God is to become "ungodly/asebia." This word describes more of the heart attitude of defiance towards submitting onesself to God by falling back, "hearing under" [obeying] His word rather than "hearing aside" [disobeying] it. The other Greek word used to describe parakouo, "hearing aside", in its adult stage is "Lawlessness"! Lawlessness is a description of the relationship with the defiant individual to The Law of God which he so disregards that he defiantly transgresses it without repentance or remorse.
Transgressions may look the same from the standpoint of an external observation, but the difference internally is one of life and death. There is a sin not unto death, and there is a sin unto death. They may not look all that different on the outside, but that's not where God is looking is it? "The word of God is living and powerful, and sharper than any two-edged sword piercing even to the division of soul and spirit, joints and marrow, and is a discerner of the thoughts and intents of the heart."
The difference between Adam's and Eve's transgression can be seen in several other places as well. "If we sin willfully after having received the knowledge of the truth, there remaineth no sacrifice, but a fearful expectation of judgment and of raging fire that will consume the adversaries." In the same book of Hebrews we also read "For if the message spoken by angels proved steadfast and every transgression AND DISOBEDIENCE [parakouo] received a just reward, how shall we escape if we neglect so great a salvation."
God will forgive the sinner who transgresses a command, then repents, confesses his transgressions, and begins to "hear under" (obey). God will never forgive the sinner who transgresses one command after another because he continues to "hear aside" (disobeys) without repentance unto the "obedience/hearing under" of faith.
It was Adam's "hearing aside" that constitutes men sinners after the likeness of his transgression. We should learn to appreciate the difference; it is a matter of life and death!
makrothumia
Sunday, September 27, 2009
They Crucified Him - Art Katz quote
Art Katz : And They Crucified Him
I think we, every one of us, ought to be humiliated or humbled every time we pick up the book of Acts and read the glory that attended the life of that first church. By contrast the most successful kind of Christianity that we know, the most charismatic, the most to be lauded and applauded is utterly anemic and does not bear comparison.
How is it that these rude men, fishermen and louts who had no advantage of the kind that we have enjoyed, were able to turn cities upside down and shake the earth? Why is it we have not had a corresponding affect in our own generation? The answer, in my opinion is, that in missing the cross we have missed the power of the resurrection, we have sidestepped the cross as a subject let alone as experience because we have no tolerance or sympathy for suffering. The denial of self in any form is suffering. And we have not been encouraged to that.
We have overindulged and spoiled our youth, compromised truth in our marriages, suffered causalities and losses among our ministers, and given ground to the spirit of independence and rebellion in the churches. All because we cannot stand pain. We parents who indulge our kids rather than chasten them, are we being loving or self-indulgent? We pastors who condescend to placate men, rather than speak the truth to them in love, why are we so sparing? We saints who see the defects and things that need to be corrected in each other, why are we silent? Where are the Pauls in our generation who will confront the Peters, who have compromised the Gospel by being one thing with one group and another thing with another? Paul said he would not entertain that situation to go on beyond the moment for the purity of the Gospel’s sake.
I call that love. But you know that kind of love as an act is painful and it’s humiliating. It’s easy to be misunderstood. For which reason we prefer to keep quiet. For which reason the world is running amuck with us and for which reason we move into increasing carnality, not being corrected by one another.
The avoidance of pain is a costly avoidance. And the symbol of the cross at the heart of the faith is an invitation to share in His sufferings. In a word our Christianity is degenerating into a middle class culture. A sanctifying cover-up for the status quo. A vacuous praise club, an equating of gain as Godliness, a comfortable religiosity that leaves our real interests unchallenged and undisturbed in the avoidance of the cross of Christ Jesus. Somehow am I naïve to think we ought to look different, speak differently, act differently – that there ought to be such a savor and fragrance about us of Christ that it is a savor of death unto death to self and life unto life to others. The fact the world can so easily tolerate us, the fact of the almost complete absence of reproach, let alone of persecution, is itself a shameful testimony that we are so like the world that we cannot be distinguished from it.
We have lost even the difference, the sense of the difference, between that which is sacred and that which is profane. I believe that God could lay at the door of the church the full responsibility for the present condition of the world. And the things over which we cluck our tongues and point our fingers and look distain down our noses about are the things which can be attributed to us for we have not established in the earth a standard and an alternative to which a dying world might have turned. They simply did not know that there is such a thing as that which is holy and that which is sacred. For we ourselves are wallowing in the things that are earthly, common, unclean, and profane. The only alternative to that which is earthly, carnal, sensual and devilish is that which is heavenly. And there is no way to attain to that which is heavenly independent of the cross of Christ Jesus.
If the prophet Isaiah seeing the Lord high and lifted up cried out “Woe is me, I am undone! I am a man of unclean lips and I live in the midst of a people of unclean lips.” What then shall we say who are not prophets and oracles of God. We need to have our vision and our sight corrected. We need to address our lives to the plumb line of God. The standard of God to the cross of Christ Jesus. Not academically, religiously, or superficially – but in the actual experience of our lives as those who have come wiling to abandon everything.
Paul said “I am determined to know nothing but Christ and Him crucified.” We desperately and urgently need to know Him – exactly as He is.